I had a wonderful visit in mid-December from a two of the
actors (Georgina Beaty and Anita Rochon) from
Architect Theatre working on
The Pipeline Project, which is a theatre development project about,
you guessed it, Enbridge's Northern Gateway proposal.
They were on the road through northern BC in November and
December and came to spend a couple of hours in Driftwood Canyon. We (I!)talked
as we walked across the arched bridge over Driftwood Creek and later over a cup
of tea back around our kitchen table. It made me realize how long I’d been living here,
how many environmental projects we’d been involved in over those years, and how
the stories are still the same. Threats of economic disaster if we don’t do
what is being asked of us, while industry insists that what we ask in terms of
safeguards or alternatives is impossible. Neither has proved true.
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Anita Rochon
(photo courtesy project facebook page) |
Telkwa, for example, is still a thriving community even
without a coal mine or coal bed methane. It is possible to take the lead out of
gasoline, it is possible to shut down beehive burners, and it is possible to
create a park in the Babine Mountains. And, praise be, there will be no fracking
in the Sacred Headwaters.
This last important victory demonstrates that it is also possible
for First Nations to work with the non-native community – both on economic
projects like the Kyahwood Forest Products and the sale of salmon at Moricetown
and on environmental campaigns to protect wild salmon from fish farms or oil
spills.
This was not the case when I moved to Smithers in 1977. It
was still a regular practice for the fire chief to ask town council for
permission to have his crew practice burning down “derelict” buildings –
buildings that were often shelters for otherwise homeless Wet’suwet’en. It was
not uncommon for Wet’suwet’en to be asked to leave stores and restaurants. Back
when they were called Carriers.
Things have, in many ways, changed. Beautiful totem poles
stand in front of Smithers Secondary and Northwest Community College. The Office
of the Wet’suwet’en is located in downtown Smithers. The Dze L K’ant Friendship
Centre owns the building that used to house the jail. School District 54 has
just published
Niwhts'ide'ni
Hibi'it'en – The Ways of Our
Ancestors: Witsuwit’en History and Culture Throughout the Millennia.
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Turn the crank and you can hear, among other things, a Wet'suwet'en greeting here at Driftwood Canyon Provincial Park.
(photo courtesy project facebook page) |
The Wet’suwet’en went through a long process educating both
themselves and our community about their history and culture. Work began in
earnest in 1984 when the Gitxsan and Wet’suwet’en launched a suit that claimed
ownership and jurisdiction over their territory and led to an exhaustive
recording of traditional knowledge that has left us all the richer. Even though
Chief (sic) Justice Allan McEachern wrote an insulting decision denying even
their existence as a people, the process of gathering that information, of
talking to each other, had a very powerful and positive effect. We all knew
what had happened in the past, knew that steps had to be taken to repair the
injustices of that past. And the Wet’suwet’en demonstrated clearly that they
still existed and held onto many political and cultural practices we had
pretended were in the past. The Supreme Court’s overturning of McEachern’s decision
on Delgamuukw and Gisday Wa was welcome, of course, but a transformation had
begun.
Which brings me to the Northern Gateway Joint Review Panel. While
it will be disappointing, we shouldn’t be surprised if the panel makes a
decision as insulting and misinformed as McEachern’s was. But it will be too
late. We have listened to the oral
presentations from community members and read the technical evidence and
cross-examinations from interveners. We have spoken to each other and there is
no going back. We have heard hundreds of stories from across the province and
we know how many of us oppose this project. We have educated ourselves and each
other about the sham economics of the project and the environmental impacts of
tar sands expansion, pipeline construction and oil spills both globally and
locally. We cannot “unknow” this.
This is part of what I said as I poured tea for two young
actors sitting around a table that had seen hard labour in the offices of the
Telkwa Foundation, the Smithers Human Rights Society, and the home of Walter
and Peggy Taylor, people who stood up against social and environmental
injustice throughout their long lifetimes. We are honoured to be able to sit at
this table every day and gather energy from those who have come before us.
So raise a toast to what we’ve learned this past year, and
make a resolution to stand firm, together, in 2013.
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