Way to go, Kitimat!

Congratulations to the people of Kitimat who took on Enbridge and won.

What a kerfuffle! Whatever you think about the pipeline proposal, how could you not be offended when a dozen Calgarians are flown into your town to tell you how to vote? Even after all this time, the oil industry doesn't get it.

I think of the wonderful Rachelle Van Zanten song from her Oh Mother album: I fight for life.

With all my weapons down
And in a peaceful manner
I defend the land that cannot hide
from dirty policies made by the ones who squander
While leaders fight for oil
I fight for life.

Thanks.

For Pete's Sake

 

The road to civil disobedience

Thanks to the BC Civil Liberties Association for presenting protest rights workshops across BC's northwest this week. The calm and cogent presentation outlined the laws around peaceful gatherings and what protesters can expect from police and what their rights are when the police question, detain or arrest participants.

Most peaceful protest does not involve the breaking of any laws. Marches, sit-ins, gatherings, and picket lines are legal methods of drawing public, government and industry attention to concerns about unjust laws, unfair practices, or dangerous activities. Often, in fact, it seems the public needs to organize demonstrations to pressure government or police to enforce existing laws: sawmills blow up, rivers are polluted, air quality is toxic and nothing happens until the public pressures officials to step in.

Civil disobedience occurs when people knowingly break laws they consider unjust (Rosa Parks sitting near the front of the bus) or break laws to prevent activities they consider wrong (Haida elders blocking logging on Lyell Island or Tahltan elders blocking access to the Sacred Headwaters). This has a long tradition around the world - think of Ghandi, Martin Luther King, Britain's women of  Greenham Common and BC's Betty Krawczyk. In her online article on civil disobedience Janet Keeping gives a succinct overview of the law and tradition around civil disobedience. She reminds us that "Civil disobedience has ... contributed a great deal to improving the human condition. It will do so again."

And bravo to the Haisla girls basketball team...as they flash mobbed the Kitimat mayor.


 

What the frack?

A few months ago, I stumbled across a British blog (here in Canada, we can't say English when we refer to people from England because in our political context, English refers to the parts of Canada that aren't French) and have enjoyed its postings about the ups and downs of homeschooling a couple of boys. Selina Gough lives in rural England and describes The Mucky Root as The everyday journeys and stories of a nature loving, home educating amateur forager and mother.

Her most recent post describes a trip to the Barton Moss Community Protection Camp with her boys to support the camp's efforts to prevent fracking near the community of Salford outside Manchester. Brent Patterson of the Council of Canadians has put together a summary of the camp's activities to date - the company doing the exploration for shale gas is IGas, which, Patterson says is 20 per cent owned by Calgary-based Nexen Inc.

Thanks to Selina for taking me there. The British have a lot to teach us about long-term on-the-land protest. Selina writes:

There is a sign that declares that this camp is the frontline against fracking - and that is exactly what it feels like. I couldn't help but admire the commitment and resilience of this core group of protesters, who prefer to be called 'protectors'. I wanted to know more of who they are and what their stories were but I got a sense that for them, right now, this was the only story that mattered. We joined them on their afternoon walk-down, the boys and I, holding hands as campers and other protectors emerged from the depths of the dark communal tents and from the edges of the lane. Scattered bodies becoming one mass in front of the line of police and the slowly advancing trucks. There was no unruliness from this crowd - a little weariness, some stubbornness and a good helping of frustration but mostly just peaceful people, trying to register their objection, to resist big business and its continually callous agenda and to fight, in the only way they know how, for the very ground beneath our feet.

Peter von Tiesenhausen

from Peter von Tiesenhausen's The Watchers/Journey

It's been an overwhelming few months in the pipeline world that we're being dragged into here in northwestern BC. Frankly, it wasn't so much the JRP's recommendation that Enbridge's Northern Gateway pipeline be granted permission to proceed (with over 200 conditions) that overwhelmed me, but rather the plate of spaghetti that constitutes the "plans" for LNG pipelines revealed by a myriad of applications.

It's been our provincial governments touting of LNG as clean energy, even though it is a fossil fuel that has an enormous carbon footprint.

Most particularly it's the knowledge that LNG pipelines = fracking and all that entails: fracking both in ever increasing amounts in the beleaguered northeast, and inevitably (well, not really, I refuse to accept that) into this part of the country.

It's times like this you wonder: what is the point of writing poems, stories, and songs, of creating images and performing acts of wonder, love and encouragement? We're toast, we're hooped, we're fracked.

But then I remembered Peter von Tiesenhausen and cheered right up. He's a visual artist based in northern  Alberta whose work challenges the way in which the fossil fuel industry wreaks havoc on our idea of home: In a review of his work in Canadian Art, Robin Laurence writes: 


The petroleum industry, of course, casts a long shadow across the region. One of von Tiesenhausen’s legal strategies for resisting the industry’s incursions involved making a claim of copyright to the land on which he has installed a number of his environmental sculptures. It’s the land he grew up on, the land that used to belong to his parents, the land on which he and his family live and work.

Laurence goes on to discuss the way von Tiesenhausen creates alternative ways of seeing home: 


As Peter von Tiesenhausen tours me through “Elevations,” his solo exhibition at the Art Gallery of Grande Prairie, it is difficult to gauge whether he is more invested in the work on view here or in the new Demmitt Community Centre, an hour’s drive away. The internationally acclaimed environmental artist and activist talks about each—the art that symbolizes a spiritual journey, and the community centre that he has been instrumental in creating—with equal pride, passion, humour and angst. His conversation reveals how his art practice affected the way the community centre was conceived, and vice versa. Some of the images and materials in his mixed-media show, which functions as a mid-life meditation on creative aspiration and the making of meaning, are directly connected to the realization of the building.

Community = the land itself and the creatures that live on it, in it, with it, from it - including people. 

von Tiesenhausen's work includes the evocative The Watchers/Journey and the inspirational Passages. The Watchers consist of a group of charred figures which crossed Canada from 1997-2002, moving from exhibition to exhibition - a spooky and powerful presence wherever they stand. 

 

Passages charts the course of 100 tiny boats filled with earth from 100 different spots between the Bow River's source and Calgary after their release into the river in 2010. 

Seeing images of the hands holding out the tiny boats and letting them fall into the river reminded me of Ali Howard's first leap into the Skeena near its source in the Sacred Headwaters. Art and action bring us together and give us courage. Thanks to all of you who keep our hearts whole while we struggle to slow down the craziness.

The petroleum industry, of course, casts a long shadow across the region. One of von Tiesenhausen’s legal strategies for resisting the industry’s incursions involved making a claim of copyright to the land on which he has installed a number of his environmental sculptures. It’s the land he grew up on, the land that used to belong to his parents, the land on which he and his family live and work. - See more at: http://www.canadianart.ca/reviews/2013/02/06/peter-von-tiesenhausen/#sthash.0mJ9YULL.dpuf

The petroleum industry, of course, casts a long shadow across the region. One of von Tiesenhausen’s legal strategies for resisting the industry’s incursions involved making a claim of copyright to the land on which he has installed a number of his environmental sculptures. It’s the land he grew up on, the land that used to belong to his parents, the land on which he and his family live and work. - See more at: http://www.canadianart.ca/reviews/2013/02/06/peter-von-tiesenhausen/#sthash.0mJ9YULL.dpuf

The petroleum industry, of course, casts a long shadow across the region. One of von Tiesenhausen’s legal strategies for resisting the industry’s incursions involved making a claim of copyright to the land on which he has installed a number of his environmental sculptures. It’s the land he grew up on, the land that used to belong to his parents, the land on which he and his family live and work. - See more at: http://www.canadianart.ca/reviews/2013/02/06/peter-von-tiesenhausen/#sthash.0mJ9YULL.dpuf

Stay strong

The following note was sent out to members of Friends of Morice-Bulkley this evening  - thanks to them for keeping us focused.

Dear Friends of Morice-Bulkley,

It is the eve of the Joint Review Panel’s recommendation to Cabinet regarding Enbridge Northern Gateway. They are set to release their report at 1:30 pm tomorrow, December 19. This is an important moment in our work to stop this pipeline but it is not the end. 

No matter what the JRP says, Enbridge does not have social license or First Nations approval. For the people of BC, nothing changes: we have clearly expressed our opposition to the pipeline, tankers on the coast and the threat of bitumen spills. First Nations have formally banned pipelines from their territories and tankers from their seas.

 

A yes recommendation, with conditions, wouldn’t be a surprise. The NEB has a record of approving almost every project brought before it and it is clear that industry lobbyists have undermined this review process. 

You have all done incredible work to give this movement the strength that it has. From marching in the streets, to writing letters, to testifying in front of the JRP, it is your stories and your passion for this place that has created a province-wide movement of opposition. 

In Smithers, 119 residents opened their hearts to the JRP and shared their love for their homes and their passion for protecting it. To revisit those moments, or if you weren’t there and want to be inspired by the powerful testimony of your friends and neighbours, here are a few links to the transcripts: 

 April 23, 2012 transcript 

 April 24, 2012  transcript

 April 25, 2012  transcript

 April 26, 2012  transcript

 April 27, 2012  transcript

 

We will be paying close attention to the release of the report tomorrow and following up with you. Until then...

Best,

FOMB Steering Committee

Ah, those beautiful names...

Thanks to Norma Kerby for her poem - a welcome response to the recent reports
of the Harper government's extensive spying on anti-oilsands groups. It's from a Terrace Art Gallery poetry anthology, The Rivers Speak, due to be launched this Friday, Nov. 22. It is a collaboration of eight visual artists and 22 poets, edited by Joan Conway and Katherine Bell. The book is being used to raise funding for the Terrace Art Gallery.

Lists of lovers

There are lists of lovers    river lovers    dangerous people

who murmur  in foreign tongues

Kitimat   Zymoetz   Kitsumkalum

They stand in front of hearings   speak to newspapers     sighing for

lovers they can never own

Babine   Bulkley   Kwinageese   Bear

Emotional people      careless dreamers of river waters rushing free

Exstew   Kasiks    Kispiox   Clore

Greedy people      they think that lovers are forever

but lovers only pass in the night

Kinskush   Kitsault   Kwinamuck   Dak

We have lists         lists of lovers     river lovers

writers of poems to angry waters

Stikine  Skeena  Spatsizi  Nass

good citizens come and go

they know that rivers    cold northern rivers   are not forever

money can buy warm embraces in

tropical seas

hotel pools gentle and soothing

whispering comforts

whispering   forget   forget   forget

But these lovers   these river lovers  northern river lovers  they cry out   they
will not be quiet   they shout  slogans   meet in rallies

never confess that rivers are lovers for moments not lifetimes

Lists of lovers   river lovers    Jim and Wade and Cheryl and Shannon       
Walter   Dennis   even Ali

We have their names.  We watch.  We listen.

Lists of lovers     who speak of rivers    northern rivers